Showing posts with label science. Show all posts
Showing posts with label science. Show all posts

Thursday, March 19, 2015

EVERYTHING YOU KNOW IS WRONG (part 1)

It was parody song genius Weird Al Yankovich who said it best:

"All you need to understand is everything you know is wrong."

I've always been one to stand for his beliefs while respecting other opinions. I honestly do not mind if someone challenges my philosophy, because a) the truth has nothing to fear and b) I might just learn something I do not know, thus giving me the opportunity to adjust my beliefs and be the better for it.  Mostly, I could hold to my views because I knew there were like-minded people who also held the same views.

But there is a phenomenon sweeping through American Christianity that has more in common with Weird Al's song than my own stand on the truth. For lack of a better term, it's the "Everything You Know Is Wrong Syndrome." And what is surprising is its source. We as Bible-believing Christians expect our beliefs to be put down by the atheist, the skeptic, or the far-left theological/social liberal, but many of today's contrary voices are coming from within the evangelical culture itself. Otherwise good, knowledgeable, legitimate proponents of conservative Christianity are taking up positions contrary to what is often believed within those circles.

"OH, come on, Timotheous!" you may say. "There have always been various views on, say, the rapture. What makes your view right and all the others wrong?"

That's a very good question.  And if those who want to discuss the rapture, whether it's pre-trib, mid-trib, post-trib or even if there is a trib or if everything is post-millennial, want to sit down with their Bibles and notes and discuss it, I'm all for it. Over the years, I have enjoyed, yeah and verily thrived, on such dialogues. In the end, I never changed my esteemed colleagues' views, nor did they change mine. But we both gained a greater understanding and appreciation of the other's position.

But within the "Everything You Know is Wrong Syndrome," the rapture debate goes something like this: "The pre-trib rapture is a late invention of the church and not a single reputable Bible scholar holds to it."  In other words, you may be in one of those churches where you were taught that there was a pre-trib rapture, but...everything you know is wrong!" End of discussion, debate, dialogue, examination, and so on.

Another example is origins. For some time, it was pretty much a given that evangelical Christians believed in the Genesis account of creation as opposed to evolution. Even those who adopted "accommodation" views (gap theory, day-age theory, and so on) were still convinced that it was God, not random chance, that ultimately brought the universe into existence. But lately, the buzz is that reading an actual week-long creation into the first chapter of the Bible is actually inconsistent with what the Bible really says. Genesis 1 and 2 is simply a metaphorical story that really has nothing to do with origins. You may believe that God created the world in six days, but...everything you know is wrong! While we're used to the secular scientific community and media saying that to evangelicals, it's a little disheartening to hear evangelicals saying it to other evangelicals.

Theological issues, moral issues, and even practical issues are all being summarily dismissed under the syndrome. For example, if you are a pastor, you may think that part of your calling is to bring a sermon. But, according to some very good people I admire and respect,...everything you know is wrong! The sermon is irrelevant, outmoded, and dead (open mic Q & A, anyone?).

So why is there this growing shift among church people to revise long held stands? I think in the case of the sermon, it's an honest and sincere attempt to help equip God's people more effectively. I don't think eliminating the sermon is the way to do it, but at least we can agree on the need and the goal. We can discuss the matter at length, but if the attitude is "everything you know is wrong," then the dialogue ceases.

In some instances, particularly with moral issues, the world has been successful with brow-beating Christians with labels such as "ignorant," "narrow-minded," and even "bigoted."  So who really wants to be stuck with those labels? I want my worldly friends to say, "Yeah, he's a Christian, but he's so open-minded and tolerant."  I want to sit with the cool kids, so I'm going to adopt their point-of-view, even if it means cutting down my fellow believers.

There are other reasons for the "Everything You Know is Wrong Syndrome."  Sadly, some Christians are lazy and uninformed (yeah, that's harsh) and so they don't know enough about their own belief systems to take a stand.  I think other evangelicals are just tired of fighting. I think in this case, the critics are right: we've sometimes fought the wrong battles in the wrong way. In our quest to hate the sin and love the sinner, we've ended up being against everything and not figuring out just what it means to love.. We've come up with pat answers to hard questions and left some hurt people in our wake. And when those who struggle with sin, wrestle with doubt, or suffer with issues leave the church, we react in surprise.  So in our quest to not hurt anybody or not offend anybody or not diminish anybody, we allow ourselves a way out and end up abandoning the views we've long held.

There's got to be another way. I'm going to periodically address some of these issues, not as an "expert," but as a fellow traveler.  But my motivation is a simple one: can someone maintain an evangelical, Bible-believing Christian faith and still engage the issues which so many categorize as "everything you know is wrong?" I'm going to try. And I may end up ticking everyone off. But if I can get people talking again, maybe we can figure some of this out together.

I have a list of items, and I would like to hear your suggestions as well, plus any comments as we go along. But as always, please remember to keep your comments respectful and clean, or else I will exercise the power of the delete button!

Friday, January 17, 2014

RAMBLING THOUGHTS ON THE HAM / NYE DEBATE

With the upcoming debate between creation scientist Ken Ham and evolution scientist Bill Nye, I thought I'd share a few thoughts and opinions.  Just a couple of disclaimers before we begin: these are working opinions, "thinking through my keyboard" if you will. I'm always asking questions and pointing out things in an effort to get everyone to think, so before either side blasts away at what I say here, just calm down, read carefully, and respond constructively. Second, I am neither a professional scientist, nor a professional theologian, but I admit I've spent more time in the latter field than the former. If you want to parse Hebrew verbs and ancient Semitic literature types at me or you want to pick apart a cell or DNA strand, I'll need a bit of time to look it all up.

The debate has been heavily reported as a contest between "science" and "religion."  I think that is misleading for a couple of reasons.  First of all, this is hardly the first epic debate on this topic.  I had the privilege of attending a college that shared the campus with a prominent creationist organization.  We had a front row seat to see the so-called "creationist movement" in the early 80's, when names like Morris, Gish, and yes, even Ham were engaged in debates with evolutionary scientists. At first, the evolution profs would try to debate the merits of the Scripture, laying out alleged Bible contradictions and seeming moral inconsistencies, while the creationist profs would carefully bring out their arguments from biology and geology to show the inconsistencies of evolution and the strength of the creationist model.  After a short time (and widespread public response), the universities quit sending their scientists. 

Phase two (which I look upon as the golden era of debates) was when the scientists decided to get serious about debating science and not the integrity of the Bible.  These were great evenings of direct clashes between the champions of evolution and the champions of creation. And using the criteria of formal debate, I have to honestly say that sometimes, the evolutionists did a better job presenting their case.  But at some point, the evolutionary scientists decided that creation was only about religion and debating creationists about science was as absurd as an aardvark playing in the NBA.  Since then, the mantra of evolutionary scientists has been "science equals evolution. If it isn't evolution, it isn't science." Case closed.  So the reason the Ham/Nye (Hy? Nyam?) debate is getting so much attention is that we've forgotten the good old days.

The second reason the "science vs religion" moniker is misleading is because it suggests that science and religion are incompatible. They're not incompatible, they simply deal with two different world views.  Trying to line up the two to compare is well nigh impossible (no pun intended).  If Ham sticks to the articulation and examination of verifiable scientific facts and if Nye does the same, we're going to have a good debate.  If Nye trots out a list of Bible difficulties and how Christians are responsible for war, slavery, and the Tea Party movement, it will end, at best, as an exercise in condescension, and, at worst, a total confirmation of what the press is calling it: "science vs religion." If you want a good debate, it has to be "science vs. science" or "religion vs. religion."

While I feel the hype between "science and religion" is misleading, I think there is a more fundamental point that is being overlooked in this great, grand event.  You see, Ken Ham is what is known as a "young earth creationist." But as other Christian pundits have pointed out, there are other models of creationism besides "young earth." Theistic evolution, progressive creationism, day-age, gap--all of these are touted by some pretty knowledgeable people who maintain that evolution and the Bible are not in conflict.  Would not a debate between Bill Nye and a creationist scientist who is actually trying to make peace with evolution be a more interesting discussion? Maybe, but it ignores a pretty big difference.

Aside from the young earth model, most of the other theories of creation tend to focus on how to explain evolution in the context of the Bible.  It's almost as if the scientists who are Christians woke up in a cold sweat exclaiming, "the fact of evolution is so overwhelming, how can we possibly accommodate it?"  Solution: God used evolution to bring the universe into existence. Whew...problem solved! Yes, I'm grossly oversimplifying and I intend no disrespect to those scientists who hold to these models, but all of them, to one degree or another, inject an evolution element into their view.

The problem I see is that committed evolutionists are not as accommodating with creation. I can almost guarantee that the evolution scientist is not sitting up in bed saying, "the Bible is so compelling, how can we fit it into evolution?" To put it even more simply, evolution does not need God.  There is no mechanism of evolution that requires a Divine Being. You can assert that "God used evolution to create the world," but a committed evolutionist will just nod and smile and think, "evolution did just fine on its own." Even the hint of God is rejected, as we saw in the whole "Intelligent Design" debate  a few years ago. A theory as innocuous and watered-down and generic as I.D. was still soundly rejected because it included somebody bigger than you and I.  Evolution works just fine without any intelligent Maker, thank you very much.

Just for the record, I believe in an actual 6 day creation and world-wide flood (I no longer hold the view, however, that a young earth is the dogmatic essential to Christian faith. I may lean toward it, but I don't think it's a hill on which I want to do battle). And I am convinced, that even though evolutionism doesn't need God, so too God doesn't need evolution.  And maybe, in the long run, the debate between Ken Ham and Bill Nye isn't so much about science, but about competing world views: one in which God is irrelevant in life, the universe, and everything, and one in which He is central and supreme.